Resident Concerns Over Hazardous Waste Incinerator Environmental Sciences Essay

XYZ Company ( XYZ ) has proposed constructing a risky waste incineration works in the rural town of ABC, California. The dwellers of ABC are concerned about the possible wellness and environmental effects of holding XYZ in their community. The community members are concerned about noise, pollution, and environmental effects the new works will hold on their wellness. I am an Environmental Health Expert, and the local Health Officer has asked my sentiment on the proposed works as it pertains to zoning, province licenses, and nuisances to the community. Concerns Sing the Undertaking Zoning – is the procedure of land development within municipalities. It is a map of the metropolis authorities, and it dictates how available metropolis land is used. If the land is situated within the metropolis bounds so the land would hold to be zoned for commercial usage every bit good as risky wastes storage and devastation. If the proposed risky waste incinerator is on county or federal land there if nil the dwellers of the metropolis can make to halt the building based on districting Torahs ( Miniclier, 1991 ) , ( Smiley, 1989 ) . The metropolis would non hold legal power over county or federal land. Many times counties do non hold districting regulations that would forbid the edifice of an incineration works. Concerns – I would oppugn as to when the current districting Torahs became effectual, and are they adequate for the proposed undertaking. I would desire to guarantee that districting Torahs mitigated any jobs associated with extra commercial vehicles coming into the country. They would besides hold to turn to the storage and devastation of risky stuffs. This is a comparatively new scientific discipline, and the zoning Torahs that govern the current solid waste works are at least 20 old ages old. The districting Torahs that apply to the solid waste incinerator may non back up the development of a risky waste works. A reappraisal of the Torahs should be executed to find if the new works could lawfully be situated on the proposed site. Permits – There are a overplus of licenses that this undertaking would necessitate. First, and first, risky waste installations must run into the guidelines established by the Environmental Protection Agency ( EPA ) , in 40 C.F.R, Part 264, with supplemented EPA proficient and permit counsel ( Environment Technology Council ) . The province has many of its ain ordinances sing risky waste installations as good. There are building, technology, and land development permits that must be obtained before building can get down. Inspectors from both federal and province authoritiess oversee each measure of the building procedure. After building is completed so a proving stage will get down with a conditional license. The EPA ensures the consequences from each test burn are within acceptable parametric quantities. If all the needed criterions are met a lasting license will be issued. Although the concluding license is considered lasting, the license can be pulled if the works fails to keep safety criterions as established by the EPA. Concerns – A reappraisal of all licenses sing air quality, emanations, traffic suspension, environmental impact, etc, is to take topographic point. These paperss need to be shared with the community to educate them on the permitting procedure, and increase their cognition of how the edifice of the incinerator will come on through the regulative system. This will prosecute the community stakeholders in the building procedure. I would promote that the Health Officer reappraisal and go familiar with the article â€Å" Monitoring PCDD/Fs in Soil and Herbage Samples Collected Near a Hazardous Waste Incinerator: Health Risks for the Population Living Nearby, † by Montse Mari et Al. This article chronicles the emanations of a risky waste incinerator in Spain over a six twelvemonth period, the consequences of which show â€Å" the HWI did non significantly increase PCDD/F degrees in dirts and pasturage of the environing environment. Furthermore, PCDD/F emanations from the HWI do non intend extra important hazards for the wellness of the persons populating in the locality of the installation. † ( Montse Mari, 2007 ) Waste installations that are suitably permitted and monitored show negligible impact to the community and countryside around them. These facts should relieve some of the frights of the community. Nuisance – Three countries likely to bring forth nuisance ailments will be in respects to odor, traffic and noise. As antecedently discussed, the issue of traffic suspension should hold been addressed in the zoning procedure. Safe hauling paths need to be identified that would besiege most of the common roadways used by the dwellers of ABC, thereby relieving traffic congestion issues. Odor will be a bigger job. Prior to the works being built the site will be analyzed for air current flow forms. The intent of the analysis will be to guarantee that residuary stuff left in the vapour fumes can pay out without negatively impacting the environing countryside, metropolis, or farming area ( Rogers & A ; Willis, 1992 ) . That trial does non take into history olfactory property. The bringing trucks and their lading will bring forth olfactory property. Wind does non blow in one way all the clip ; it flows and moves as influenced by rain, fog, or sunlight. The olfactory property from the works operations can non be contained and funneled in a individual way, therefore it is much more likely to be a nuisance to the community. Odor suspension is necessary to guarantee the success of the undertaking. Noise will be a concern for the life of this undertaking. Site development, building, and bringing of stuffs will all increase the noise pollution around the works. Addressing the noise pollution concerns prior to building will be indispensable ( Noise pollution, 1993 ) . Failure to program for noise concerns could endanger the effectivity of the site should regulations be enacted the restrict noise degrees to those below the sum that is emitted by the works in its normal operations. Concerns – Discussions with the community members and undertaking builders sing these nuisance issues has non taken topographic point. Opening duologue between these groups may help in relieving ailments in the hereafter.Risk Management PrinciplesThe Commission on Risk Assessment and Risk Management ‘s â€Å" Principles for Risk Management Decision Making † recommends the undermentioned six stairss be portion of any hazard determination procedure: â€Å" Good hazard direction determination: Addresses a clearly articulated job in its public wellness and ecological context. Elicits the positions of those affected by the determination. Is based on a careful consideration of scientific grounds that supports the decisions about the possible hazards to human wellness and the ecosystem. Is made after sing a scope of hazard direction options. Gives precedence to forestalling hazards, non merely commanding them. Are sensitive to political, societal, legal, and cultural considerations. † ( TUI University, 2010 ) It does non look from this scenario that the Health Officer, builders, or metropolis contrivers engaged any of these rules. They are holding community recoil jobs because these stairss were ignored from the beginning of the undertaking. In fact, the Health Officer, himself, is holding concerns which could hold been alleviated had this procedure been employed. Having a risky waste installation in 1s ‘ vicinity is traveling to politicise the community. If the community had concerns sing the safety of the current garbage dump, how much more will they have with a risky waste installation coming into the country? The Health Officer, every bit good as the builders, would be wise to take a page from history and non except the abodes from treatments about this proposed works. Kings County, in Central California, failed to prosecute the Hispanic population when they were suggesting a risky waste enlargement to the solid waste shit installation, and it earned them a Civil Rights case, which the county lost ( Kay, 1992 ) .DecisionThe Health Officer should step in in the permitting procedure and temporarily halt this undertaking traveling frontward. A hazard appraisal of the undertaking needs to be completed following the â€Å" Principles for Risk Management Decision Making † ( TUI University, 2010 ) . Scientific grounds profiling how d ecently permitted and regulated workss can hold negligible effects on the environment needs to be shared with the community. A thorough reappraisal of all districting Torahs and proposed traffic paths need to be studied to guarantee that the extra traffic will non impact the occupants of the community. Measures to relieve the olfactory properties from the new works demand to be exhaustively researched and shared with the stakeholders. The Health Officer and developers must link with the community stakeholders if they want this to be a successful undertaking.

Ashoka the Great

Ashoka From Wikipedia, the free encyclopedia â€Å"Asoka† redirects here. For other uses, see  Ashoka (disambiguation). |Ashoka the Great | |Mauryan  Samrat | |[pic] | |A Chakravatin (possibly Ashoka) first century BC/CE.Andhra Pradesh, | |Amaravati. Preserved at Musee Guimet | |Reign |273-232 BC | |Coronation |270 BC | |Full name |Ashoka Bindusara Maurya | |Titles |Samrat.Other titles include Devanampriya Priyadarsi, | | |Dhammarakhit, Dharmarajika, Dhammarajika, Dhammaradnya, | | |Chakravartin, Samrat, Radnyashreshtha, Magadhrajshretha, | | |Magadharajan, Bhupatin, Mauryaraja, Aryashok, Dharmashok, | | |Dhammashok, Asokvadhhan , Ashokavardhan, | | |Prajapita,Dhammanayak, Dharmanayak | |Born |304 BC | |Birthplace |Pataliputra,  Patna | |Died |232 BC (aged 72) | |Place of death |Pataliputra,  Patna | |Buried |Ashes immersed in theGanges  River, possibly | | |atVaranasi,  Cremated  232 BC, less than 24 hours after death | |Predecessor |Bindusara | |Successor |Dasa ratha Maurya | |Consort |Maharani Devi | |Wives |Rani  Tishyaraksha | | |Rani  Padmavati | | |Rani  Kaurwaki | |Offspring |Mahendra,Sanghamitra,Teevala, Kunala | |Royal House |Mauryan dynasty | |Father |Bindusara | |Mother |Rani Dharma or Shubhadrangi | |Religious |Buddhism,Humanism | |beliefs | | Ashoka  (Devanagari: ,  IAST:  Asoka,  IPA:  [a o? k? , 304–232 BC), popularly known as  Ashoka the Great, was an  Indian  emperor  of the  Maurya Dynasty  who ruled almost all of the  Indian subcontinent  from 269 BC to 232 BC. One of India's greatest emperors, Ashoka reigned over most of present-day India after a number of military conquests. His empire stretched from present-dayPakistan,  Afghanistan  in the west, to the present-day  Bangladesh  and the Indian state of  Assam  in the east, and as far south as northern  Kerala  andAndhra. He conquered the kingdom named  Kalinga, which no one in his dynasty had conquered starting f rom  Chandragupta Maurya. His reign was headquartered in  Magadha  (present-day  Bihar, India). 1]He embraced  Buddhism  from the prevalentVedic  tradition after witnessing the mass deaths of the  war of Kalinga, which he himself had waged out of a desire for conquest. He was later dedicated to the propagation of Buddhism across  Asia  and established monuments marking several significant sites in the life of  Gautama Buddha. Ashoka was a devotee of  ahimsa  (nonviolence),  love,  truth,tolerance  and  vegetarianism. Ashoka is remembered in history as a  philanthropicadministrator. In the  history of India  Ashoka is referred to as  Samraat  Chakravartin  Ashoka- the Emperor of Emperors  Ashoka. His name â€Å"asoka† means â€Å"without sorrow† inSanskrit  (a= no/without, soka= sorrow or worry).In his  edicts, he is referred to as Devanampriya (Devanagari: )/Devana? iya  or â€Å"The Beloved Of The Gods†, an d Priyadarsin (Devanagari: )/Piyadassi  or â€Å"He who regards everyone with affection†. Another title of his is Dhamma (prakrit: ), â€Å"Lawful, Religious, Righteous†. Renowned  British  author and  social critic  H. G. Wells  in his bestselling two-volume work,  The Outline of History  (1920), wrote of emperor Ashoka: In the history of the world there have been thousands of kings and emperors who called themselves ‘their highnesses,' ‘their majesties,' and ‘their exalted majesties' and so on. They shone for a brief moment, and as quickly disappeared. But Ashoka shines and shines brightly like a bright star, even unto this day.Along with the  Edicts of Ashoka, his legend is related in the later second century  Asokavadana(â€Å"Narrative of Asoka†) and  Divyavadana  (â€Å"Divine narrative†), and in the  Sri Lankan  text  Mahavamsa(â€Å"Great Chronicle†). After two thousand years, the influence of Ashoka is seen in  Asia  and especially the  Indian subcontinent. An emblem excavated from his empire is today the national  Emblem of India. In the  History of Buddhism  Ashoka is considered just afterGautama Buddha. |Contents | |  [show] | Biography Early life |[pic] |This article  needs additional  citations  for  verification. | | |Please help  improve this article  by adding  reliable references.Unsourced | | |material may be  challenged  and  removed. (January 2009) | Ashoka was born to the  Mauryan  emperor  Bindusara  and his Queen ‘Dharma' (although she was a  Brahmin  or Shubhadrangi, she was undervalued as she wasn't of royal blood). Ashoka had several elder siblings (all half-brothers from other wives of Bindusara). He had just one younger sibling, Vitthashoka (a much loved brother from the same mother). Because of his exemplary intellect and warrior skills, he was said to have been the favorite of his grandfather  Chandragupta Maurya. As the legend goes, when Chandragupta Maurya left his empire for a  Jain  living, he threw his  sword  away. Ashoka ound the sword and kept it, in spite of his grandfather's warning. Ashoka, in his adolescence, was rude and naughty.He was a fearsome hunter. He was akshatriya  and was given all royal military trainings and other  Vedic  knowledge. According to a legend, he killed a Lion with just a wooden rod. Ashoka was very well known for his sword fighting. He was very adventurous and this made him a terrific fighter. Ashoka was a frightening warrior and a heartless general. Because of this quality he was sent to destroy the riot of  Avanti. Rise to power [pic] [pic] Maurya Empire  at the age of Ashoka. The empire stretched from  Iran  to  Bangladesh/Assam  and from  Central Asia  (Afganistan) to  Tamil Nadu/South India.Developing into an impeccable warrior general and a shrewd statesman, Ashoka went on to command several regim ents of the Mauryan army. His growing popularity across the empire made his elder brothers wary of his chances of being favored by  Bindusarato become the next emperor. The eldest of them,  Susima, the traditional heir to the throne, persuaded Bindusara to send Ashoka to quell an uprising inTaxshila, a city in the north-west District of Pakistani Punjab region, for which Prince Susima was the Governor. Taxshila was a highly volatile place because of the war-like Indo-Greek population and mismanagement by Susima himself. This had led to the formation of different militias causing unrest. Ashoka complied and left for the troubled area.As news of Ashoka's visit with his army trickled in, he was welcomed by the revolting militias and the uprising ended without a conflict. (The province revolted once more during the rule of Ashoka, but this time the uprising was crushed with an iron fist) Ashoka's success made his stepbrothers more wary of his intentions of becoming the emperor and m ore incitements from Susima led Bindusara to send Ashoka into exile. He went intoKalinga  and stayed there incognito. There he met a fisher woman named  Kaurwaki, with whom he fell in love. Recently found inscriptions indicate that she would later become either his second or third queen. Meanwhile, there was again a violent uprising in  Ujjain.Emperor Bindusara summoned Ashoka out of exile after two years. Ashoka went into Ujjain and in the ensuing battle was injured, but his generals quelled the uprising. Ashoka was treated in hiding so that loyalists of the Susima group could not harm him. He was treated by  Buddhist  monks and nuns. This is where he first learned the teachings of the  Buddha, and it is also where he met Devi, who was his personal nurse and the daughter of a merchant from adjacent Vidisha. After recovering, he married her. It was quite unacceptable to Bindusara that one of his sons should marry a Buddhist, so he did not allow Ashoka to stay in  Patal iputra  but instead sent him back to Ujjain and made him the governor of Ujjain.The following year passed quite peacefully for him, and Devi was about to deliver his first child. In the meanwhile, Emperor Bindusara died. As the news of the unborn heir to the throne spread, Prince Susima planned the execution of the unborn child; however, the assassin who came to kill Devi and her child killed his mother instead. Ashoka beheads his elder brother to ascend the throne. In this phase of his life, Ashoka was known for his unquenched thirst for wars and campaigns launched to conquer the lands of other rulers and became known as Chandashok (terrible Ashoka), the Sanskrit word  chanda  meaning cruel, fierce, or rude,  Chandi-devi being associated with  Kali.Ascending the throne, Ashoka expanded his empire over the next eight years, from the present-day boundaries and regions of  Burma–Bangladesh  and the state of  Assam  in India in the east to the territory of pres ent-day  Iran  /  Persia  and  Afghanistan  in the west; from the  Pamir  Knots in the north almost to the peninsular of  southern India  (i. e. Tamilnadu  /  Andhra pradesh). Conquest of Kalinga Main article:  Kalinga War While the early part of Ashoka's reign was apparently quite bloodthirsty, he became a follower of the  Buddha's teaching after his conquest of Kalinga on the east coast of India in the present-day state of  Orissa. Kalinga was a state that prided itself on its sovereignty and democracy. With its monarchical parliamentary democracy it was quite an exception in ancient Bharata where there existed the concept of  Rajdharma. Rajdharma means the duty of the rulers, which was intrinsically entwined with the concept of bravery and  Kshatriya  dharma.The pretext for the start of the  Kalinga War  (265 BC or 263 BC) is uncertain. One of Susima's brothers might have fled to Kalinga and found official refuge there. This enraged Ashoka immensely. He was advised by his ministers to attack Kalinga for this act of treachery. Ashoka then asked Kalinga's royalty to submit before his supremacy. When they defied this diktat, Ashoka sent one of his generals to Kalinga to make them submit. The general and his forces were, however, completely routed through the skilled tact of Kalinga's commander-in-chief. Ashoka, baffled at this defeat, attacked with the greatest invasion ever recorded in Indian history until then.Kalinga put up a stiff resistance, but they were no match for Ashoka's brutal strength. The whole of Kalinga was plundered and destroyed. Ashoka's later edicts state that about 100,000 people were killed on the Kalinga side and 10,000 from Ashoka's army. Thousands of men and women were deported. Buddhist conversion |[pic] |This article  needs additional  citations  for  verification. | | |Please help  improve this article  by adding  reliable references. Unsourced | | |material may be  challengedà ‚  and  removed. (March 2009) | [pic] [pic] A similar four â€Å"Indian lion† Lion Capital of Ashoka atop an ntact  Ashoka Pillar  at Wat U Mong near Chiang Mai,  Thailandshowing another larger  Dharma Chakra  /Ashoka Chakra  atop the four lions thought to be missing in the Lion Capital of Ashoka at  Sarnath Museum  which has been adopted as the  National Emblem of India. As the legend goes, one day after the war was over, Ashoka ventured out to roam the city and all he could see were burnt houses and scattered corpses. This sight made him sick and he cried the famous monologue: What have I done? If this is a victory, what's a defeat then? Is this a victory or a defeat? Is this justice or injustice? Is it gallantry or a rout? Is it valor to kill innocent children and women? Do I do it to widen the empire and for prosperity or to destroy the other's kingdom and splendor?One has lost her husband, someone else a father, someone a child, someone an unborn infa nt†¦. What's this debris of the corpses? Are these marks of victory or defeat? Are these vultures, crows, eagles the messengers of death or evil? The brutality of the conquest led him to adopt Buddhism and he used his position to propagate the relatively new religion to new heights, as far as ancient Rome and Egypt. He made Buddhism his state religion around 260 BC, and propagated it and preached it within his domain and worldwide from about 250 BC. Emperor Ashoka undoubtedly has to be credited with the first serious attempt to develop a Buddhist policy. [pic] [pic] Ashokan Pillar at  VaishaliProminent in this cause were his son VenerableMahindra  and daughter  Sanghamitra  (whose name means â€Å"friend of the Sangha†), who established Buddhism in Ceylon (now  Sri Lanka). He built thousands of Stupas and Viharas for Buddhist followers. The Stupas of Sanchi are world famous and the stupa named  Sanchi Stupa  was built by Emperor Ashoka. During the remaining portion of Ashoka's reign, he pursued an official policy of  nonviolence  (ahimsa). Even the unnecessary slaughter or mutilation of people was immediately abolished. Everyone became protected by the king's  law  against sport hunting and branding. Limited hunting was permitted for consumption reasons but Ashoka also promoted the concept of vegetarianism.Ashoka also showed mercy to those imprisoned, allowing them leave for the outside a day of the year. He attempted to raise the professional ambition of the common man by building universities for study, and water transit and irrigation systems for trade and agriculture. He treated his subjects as equals regardless of their religion, politics and caste. The kingdoms surrounding his, so easily overthrown, were instead made to be well-respected allies. He is acclaimed for constructing hospitals for animals and renovating major roads throughout India. After this transformation, Ashoka came to be known as Dhammashoka (Sanskrit), meaning Ashoka, the follower of Dharma.Ashoka defined the main principles of dharma (dhamma) as nonviolence, tolerance of all sects and opinions, obedience to parents, respect for the Brahmans and other religious teachers and priests, liberality towards friends, humane treatment of servants, and generosity towards all. These principles suggest a general ethic of behaviour to which no religious or social group could object. Some critics say that Ashoka was afraid of more wars, but among his neighbors, including theSeleucid Empire  and the Greco-Bactrian kingdom established by  Diodotus I, none could match his strength. He was a contemporary of both  Antiochus I Soter  and his successor  Antiochus II Theos  of the Seleucid dynasty as well as  Diodotus I  and his son  Diodotus II  of the Greco-Bactrian kingdom.If his inscriptions and edicts are well studied one finds that he was familiar with the Hellenic world but never in awe of it. His edicts, which talk of frien dly relations, give the names of both Antiochus of the Seleucid empire and  Ptolemy III  of  Egypt. The fame of theMauryan  empire was widespread from the time that Ashoka's grandfather  Chandragupta Mauryadefeated  Seleucus Nicator, the founder of the Seleucid Dynasty. [pic] [pic] Stupa of  Sanchi. The source of much of our knowledge of Ashoka is the many inscriptions he had carved on pillars and rocks throughout the empire. Emperor Ashoka is known as Piyadasi (in  Pali) or Priyadarshi (in  Sanskrit) meaning â€Å"good looking† or â€Å"favored by the gods with good blessing†.All his inscriptions have the imperial touch and show compassionate loving. He addressed his people as his â€Å"children†. These inscriptions promoted Buddhist morality and encouraged nonviolence and adherence to Dharma (duty or proper behavior), and they talk of his fame and conquered lands as well as the neighboring kingdoms holding up his might. One also gets some pri mary information about the Kalinga War and Ashoka's allies plus some useful knowledge on the civil administration. The Ashoka Pillar at  Sarnath  is the most popular of the relics left by Ashoka. Made of sandstone, this pillar records the visit of the emperor to Sarnath, in the third century BC.It has a four-lion capital (four lions standing back to back) which was adopted as the emblem of the modern Indian republic. The lion symbolizes both Ashoka's imperial rule and the kingship of the  Buddha. In translating these monuments, historians learn the bulk of what is assumed to have been true fact of the Mauryan Empire. It is difficult to determine whether or not some actual events ever happened, but the stone etchings clearly depict how Ashoka wanted to be thought of and remembered. Ashoka's own words as known from his  Edicts  are: â€Å"All men are my children. I am like a father to them. As every father desires the good and the happiness of his children, I wish that all men should be happy always. Edward D'Cruz interprets the Ashokan dharma as a â€Å"religion to be used as a symbol of a new imperial unity and a cementing force to weld the diverse and heterogeneous elements of the empire†. Also, in the Edicts, Ashoka mentions Hellenistic kings of the period as converts to Buddhism, although no Hellenic historical record of this event remain: The conquest by  Dharma  has been won here, on the borders, and even six hundred  yojanas  (5,400–9,600 km) away, where the Greek king  Antiochos  rules, beyond there where the four kings named  Ptolemy,  Antigonos,  Magas  andAlexander  rule, likewise in the south among the  Cholas, the  Pandyas, and as far as  Tamraparni  (Sri Lanka). —Edicts of Ashoka,  Rock Edict  13 (S. Dhammika)Ashoka also claims that he encouraged the development of  herbal medicine, for human and nonhuman animals, in their territories: Everywhere within Beloved-of-the-Gods, King P iyadasi's [Ashoka's] domain, and among the people beyond the borders, the  Cholas, the  Pandyas, the Satiyaputras, the Keralaputras, as far as  Tamraparni  and where the Greek king  Antiochos  rules, and among the kings who are neighbors of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown.Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals. —Edicts of Ashoka,  Rock Edict  2 The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as  Dharmaraksita, are described in  Pali  sources as leading Greek (Yona) Buddhist monks, active in spreading Buddhism (the  Mahavamsa, XII[2]). Death and legacy Ashoka ruled for an estimated forty years. After his death, the Mauryan dynasty lasted just fifty more years. Ashoka had many wives and children, but many of their names are lost to time.Mahindra  and  Sanghamitra  were twins born by his first wife, Devi, in the city of  Ujjain. He had entrusted to them the job of making his state religion, Buddhism, more popular across the known and the unknown world. Mahindra  and  Sanghamitra  went into  Sri Lanka  and converted the King, the Queen and their people to Buddhism. They were naturally not handling state affairs after him. In his old age, he seems to have come under the spell of his youngest wife  Tishyaraksha. It is said that she had got his son  Kunala, the regent in  Takshashila, blinded by a wily  stratagem. The official executioners spared Kunala and he became a wandering singer accompanied by his favourite wife  Kanchanmala.In  Pata liputra, Ashoka hears Kunala's song, and realizes that Kunala's misfortune may have been a punishment for some past sin of the emperor himself and condemns Tishyaraksha to death, restoring Kunala to the court. Kunala was succeeded by his son,  Samprati, but his rule did not last long after Ashoka's death. The reign of Ashoka Maurya could easily have disappeared into history as the ages passed by, and would have had he not left behind a record of his trials. The testimony of this wise king was discovered in the form of magnificently sculpted pillars and boulders with a variety of actions and teachings he wished to be published etched into the stone.What Ashoka left behind was the first written language in India since the ancient city of  Harappa. The language used for inscription was the then current spoken form called  Prakrit. In the year 185 BC, about fifty years after Ashoka's death, the last Maurya ruler,  Brhadrata, was assassinated by the commander-in-chief of the Maur yan armed forces,  Pusyamitra Sunga, while he was taking the Guard of Honor of his forces. Pusyamitra Sunga founded the  Sunga dynasty(185 BC-78 BC) and ruled just a fragmented part of the Mauryan Empire. Many of the northwestern territories of the Mauryan Empire (modern-day Iran, Afghanistan and Pakistan) became the  Indo-Greek Kingdom.When India gained independence from the  British Empire  it adopted Ashoka's emblem for its own, placing the  Dharmachakra  (The Wheel of Righteous Duty) that crowned his many columns on the  flag  of the newly independent state. In 1992, Ashoka was ranked #53 on  Michael H. Hart's  list of the most influential figures in history. In 2001, a semi-fictionalized portrayal of Ashoka's life was produced as a motion picture under the title  Asoka. King Ashoka, the third monarch of the Indian Mauryan dynasty, has come to be regarded as one of the most exemplary rulers in world history. The British historian H. G. Wells has written: â€Å"Amidst the tens of thousands of names of monarchs that crowd the columns of history †¦ the name of Asoka shines, and shines almost alone, a star. â€Å"